“the business of Blacks
is the largest and the most profitable business we have” 1500s Gov. of Cartagena
A 3-story “Afro-Colombian Mural, Currulao y Desplazamiento,”
is located at 1344 U Street NW in Washington, DC. The mural pays homage to the thriving culture
in Colombia that traces its roots to the Africans who infused the country with
customs and traditions brought from their motherland and Cartagena de
Indias is the best place to immerse yourself in this history. Colombians of
African-descent represent the third largest black population outside of Africa
and the second largest in South America. Cartagena is a living history museum
of the Afro-Colombian culture and colonial Spanish history and is the location
of a UNESCO site.
The city is situated on the northern coast of the country on the
Caribbean. Prior to the initial siting by the Spanish, and subsequent naming as
Golfo de Barú, the region was settled by the Calamari Indians. On June 1, 1533
Don Pedro de Heredia established Cartagena de Poniente. African slaves had been
introduced into New Granada, Colombia, in the 1520s and by the 1770s more than
55% of the country was comprised of free people of color.
During the colonial era Cartagena was one of the Spanish Main’s most
significant ports. Precious metals were shipped from the port and supplies,
products and slaves were imported. Cartagena would become the main slave port
in the Spanish colonies, one of only 2 official slave ports, and the final port
before crossing to Spain. Because of its lucrative trade it became prey for
other European powers and defense became important. The Spanish erected
defensive walls beginning in 1586 and continued into the 1780s. The protected
area includes the cathedral, the Government Palace the areas where the rich and
middle class lived and Gethsemani the section of the city where the slaves
lived and now the neighborhood many o their descendants continue to inhabit.
whc.unesco.org
Cartagena fortifications is an outstanding example of 16th-
18th-century military architecture, the most extensive and complete
in the New World. The walls extend nearly seven-miles and are 25-ft. thick and
up to 83-ft. high. The walls and outer forts took more than 200-years to
construct and 16 of the original 21 bastions are extant. There are areas where
you can walk the walls and one of the high points of a visit is a sunset drink
atop the walls at the Café del Mar.
Spain’s King Ferdinand commanded the construction of the fortress, Castillo
de San Felipe de Barajas, the strongest and most impressive of all the Spanish
fortifications. Antonio de Arévalo designed it with the main portion completed
between 1639-57. It was constructed, as were the walls, using slave labor atop
the 130-ft. San Lázaro Hill. There is a path to the fortress, not for people
with heart or mobility issues, and the reward is a panoramic view of the city.
It is estimated that the number of “bozales,” savage Africans, who came through Cartagena’s port
exceed 1-million and Africans arriving in Cartagena were listed according to
their land of origin and skill set. This form of registration, casta de nación,
morphed into surnames and today allows people to trace their ancestry. Once
they arrived slave sales were held in the Plaza de los Coches, now referred to
as the Plaza de los Coches, where visitors can purchase all types of sweets.
Peter Claver, “Apostle of the slaves,” was born in Spain in 1581 and lived
in Cartagenga from 1610 until his death. Claver was ordained in 1615 and spent
his life ministering, by his estimate, 300,000 slaves. He was known to take a
canoe out to arriving ships and feed and care for new arrivals. Reviled by many
in his lifetime, he was canonized after death in 1888 and named the city’s
patron saint. A statue in the Plaza San Pedro Claver honors his works with a
life-sized sculpture of Claver with a slave situated at ground level
encouraging examination and interaction.
A few steps from the statue is the entrance to the Cloister, Museum and Church
of Saint Peter
Claver. The Cloister is a good place to reflect because of its serenity and its
importance as the location of Claver’s slave baptisms. A flight of stairs leads
to the small room where he died in 1654 after a 4-year illness. At ground level
a museum exhibits artworks and artifacts. The Catholic Church features a marble
altar containing St. Peter Claver’s remains. cartagenainfo.net/saintpeterclaver
The Plaza de Bolivar, dominated by a statue of
Bolivar the country’s liberator, dates from 1856 and is and is filled with
wonderful architecture and colorfully garbed Palenqueras selling fruits carried in
bowls on their heads. The Palace of Inquisition, a 2-level museum that
interprets the Spanish Inquisition from 1776 to 1821, is on the plaza. Displays
include torture devices, information panels, artworks and a video that relates
the true tale of an African female tortured and executed for using indigenous
cures. The second story is a must-see as it covers the three main cultures in
Colombia through artifacts, dioramas, paintings and maps. Before leaving the
area be certain to see the window on the side, topped by a cross, where people
were denounced.
From the moment Africans landed in Colombia they protested and made
escape attempts. The first slave revolt, one of the earliest in the Americas,
took place in 1530, revolts followed in 1545, 1550, 1555, 1556, 1557 and 1598. Benkos Bioho founded the
walled Palenque
de San Basilio, a free community in the hills, in 1603. This was
the first such community and it is located 30-miles southeast of Cartagena. The
village maintains its African heritage, music, dress, political and social
traditions, arts and language to such an extent that it was inscribed as a
UNESCO heritage site in 2005/08. There are more than 3,000 residents who are
directly descended from the original settlers, most speaking Palenquero, a
unique creole language with Bantu roots. After repeated attempts to conquer the
village Spain officially declared it free in 1713. Scheduled tours, including
dance and music performances, can be arranged. cartagenaconnections.com
After initially resisting Bolivar began recruiting slaves to
participate in the revolution in 1819. On May 21, 1851 slavery was abolished.
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